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Excerpt from the book, The Life of An American Jew In Racist Marxist Israel : by Jack Bernstein, Published in 1985: As the collapse of Israel draws near, one of two courses of action by the New York/Moscow/Tel Aviv Triangle is likely to be taken: Israel could trigger a large scale Mideast war, a large war which Israel could not win alone. Then the New York leg of the New York/Moscow/Tel Aviv Triangle would use its influence on the U.S. Government to send U.S. military forces to aid Israel. It isn/t expected that the Moscow leg of the triangle will become militarily involved. Moscow will merely sit back and let the U.S. weaken itself in helping Israel fight the Arabs. At some point during the war, when the U.S. military is deeply involved and the U.S. citizens demoralized, the Zionist oriented Jewish International Bankers will make their move. Evidence leads to the conclusion that it is these bankers who own the Class A Stock of the U.S. Federal Reserve, America/s central bank. In this position of power, these Zionist bankers, can, and likely will, trigger an economic collapse in America — like they did in 1929 when they caused the stock market crash and started the severe depression of the 1930/s.

Added: 3101 days ago by Sayfullah
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Recited by Sheikh Ahmed ibn Ali Al-Ajmi. What chapter(s) and verses are included in Juz 1?: The first juz of the Quran starts from the first verse of the first chapter (Al-Fatiha 1) and continues part-way through the second chapter (Al Baqarah 141). When were the verses of this juz revealed?: The first chapter, consisting of eight verses, is a summary of faith that was revealed in Mecca before the migration to Madinah. Most of the verses of the second chapter were revealed in the early years after the migration to Madinah, as the Muslim community was setting up its first social and political center. Select Quotations: Seek Gods help with patient perseverance and prayer. It is indeed hard, except to those who are humble -- who bear in mind the certainty that they are to meet their Lord, and that they are to return to Him. 2:45-46 Say: We believe in God, and the revelation given to us, and to Abraham, Ishmael, Isaac, Jacob and the Tribes, and that given to Moses and Jesus, and that given to all prophets from their Lord. We make no difference between one and another of them, and we submit to God. 2:136 What is the main theme of this juz?: The first chapter is called The Opening (Al Fatihah). It consists of eight verses and is often referred to as the Lords Prayer of Islam. The chapter in its entirety is repeatedly recited during a Muslims daily prayers, as it sums up the relationship between humans and God in worship. We begin by praising God, and seeking His guidance in all matters of our lives. The Quran then continues with the longest chapter of the revelation, The Cow (Al Baqarah). The title of the chapter refers to a story told in this section (beginning at verse 67) about the followers of Moses. The early part of this section lays out the situation of humankind in relation to God. God sends guidance and messengers, and people choose how they will respond: they will either believe, they will reject faith altogether, or they will become hypocrites (feigning belief on the outside while harbouring doubts or evil intentions on the inside). The story of the creation of humans is told (one of many places where it is referred to) to remind us about the many bounties and blessings of God. Then stories are begun about previous peoples and how they responded to Gods guidance and messengers. Particular reference is made to the Prophets Abraham, Moses and Jesus, and the struggles they undertook to bring guidance to their people. For Explanation (Commentary) please visit: www.tafsir.com. Download link of Complete Quran: www.4shared.com/dir/ztA1o2dJ/Sheikh_Ahmed_bin_Ali_Al-Ajmi.html

Added: 3370 days ago by Usep Kertarajasa
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Ahmed ibn Hanbal (Arabic: \‏أحمد بن حنبل‏‏ \ Ahmad bin Hanbal‎) (780 - 855 CE, 164 - 241 AH) was an important Muslim scholar and theologian born in Khorassan to a family of Arab origin.He is considered the founder of the Hanbali school of fiqh (Islamic jurisprudence). His full name was Ahmad bin Muhammad bin Hanbal Abu `Abd Allah al-Shaybani. Shayban or Banu Shaybah is Ibn Hanbal\s tribe. It is an Arabic tribe located in Arabia and it still exists in Arabia peninsula.

Added: 3571 days ago by Sayfullah
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One of the main arguments that Christians often throw against the prophet Muhammad is his treatment of the Banu Qurayza tribe, they allege that what happened to the Jewish tribe was a crime, and something abhorrent, which proves that Muhammad (AS) couldnt be a true prophet. My Allah be always blessed with brother Sami Zatari . http://muslim-responses.com/Banu_Qurayza/Banu_Qurayza_

Added: 3662 days ago by salam752
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The History of Islam in China begins just a few decades after Prophet Muhammad (saw) began preaching Islam. Trade existed between pre-Islamic Arabia and Chinas South Coast, and flourished when Arab maritime traders converted to Islam. It reached its peak under the Mongolian Yuan Dynasty. Chinas long and interactive relationship with the various Steppe tribes and empires, through trade, war, subordination or domination paved the way for a large sustained Islamic community within China. Islamic influence came from the various steppe peoples who assimilated in Chinese culture. Muslims served as administrators, generals, and other leaders who were transferred to China from Persia and Central Asia to administer the empire under the Mongolians. Muslims also entered China from Vietnam where sizeable Muslim communities had sprung up due to Muslim rule in India. This played a large part in the creation of a large Islamic community in Yunnan, which became the largest concentration of Muslims outside of the Northern provinces. Muslims in China have managed to practice their faith in China, sometimes against great odds, since the seventh century. Islam is one of the religions that is still officially recognized in China. Uthman(ra), the third Caliph of Islam, sent the first official Muslim envoy to China in 650. The envoy, headed by Sa`d ibn Abī Waqqās, arrived in the Tang capital, in 651 via the overseas route. Huis generally consider this date to be the official founding of Islam in China. The Ancient Record of the Tang Dynasty recorded the historic meeting, where the envoy greeted Emperor Gaozong of Tang China and tried to convert him to Islam. Although the envoy failed to convince the Emperor to embrace Islam, the Emperor allowed the envoy to proselytize in China and ordered the establishment of the first Chinese mosque in the capital to show his respect for the religion. In Arab records there are only sparse records of the event. Arab people are first noted in Chinese written records, under the name Ta shi in the annals of the Tang Dynasty (618-907). Records dating from 713 speak of the arrival of a Da shi ambassador. The first major Muslim settlements in China consisted of Arab and Persian merchants. In 756, a contingent probably consisting of Persians and Iraqis was sent to Kansu to help the emperor Su-Tsung in his struggle against the rebellion of An Lushan. Less than 50 years later, an alliance was concluded between the Tang and the Abbasids against Tibetan attacks in Central Asia. A mission from the Caliph Harun al-Rashid(766-809) arrived at Changan. It is recorded that in 758, a large Muslim settlement in Guangzhou erupted in unrest and the people fled. The community had constructed a large mosque (Huaisheng Mosque), destroyed by fire in 1314, and constructed in 1349-51; only ruins of a tower remain from the first building. During the Tang Dynasty, a steady stream of Arab (Tashi) and Persian (Polsi) traders arrived in China through the silk road and the overseas route through the port of Quanzhou. Not all of the immigrants were Muslims, but many of those who stayed formed the basis of the Chinese Muslim population and the Hui ethnic group. The Persian immigrants introduced polo, their cuisine, their musical instruments, and their knowledge of medicine to China. Muslims became fully integrated into Chinese society. One interesting example of this synthesis was the process by which Muslims changed their names. Many Muslims married Han Chinese women and simply took the name of the wife. But others took the Chinese surname of Mo, Mai, and Mu - names adopted by the Muslims who had the surnames Muhammad, Mustafa and Masoud. Some Muslims, who could not find a Chinese surname similar to their own, adopted the Chinese character most similar to their own - Ha for Hasan, Hu for Hussain and SaI for Said and so on. In addition to names, Muslim customs of dress and food also underwent a synthesis with Chinese culture. The Islamic modes of dress and dietary rules were maintained within a Chinese cultural framework. In time, the Muslims began to speak local dialects and to read in Chinese.

Added: 3780 days ago by saracenproductions
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IT WAS THE HAJJ OF 1428, CELEBRATING THE EID UL ADHA AT MINA. A HUGATHON (U HAVE 2 HUG ALL 350 BROTHERS ALL ARE NEW MUSLIMS ON A SPONSORED FREE HAJJ) IT WAS AN EMOTIONAL SCENE BCUZ - 1ST ITS PERFORMING HAJJ THE WAY THE PROPHET DID WHERE MANY MUSLIMS DREAM OF. 2ND ITS THE EXPERIENCE OF HUGGING UR BROTHERS IN FAITH WHATEVER NATIONALITY UR. NOW WE R ONE, THERES NO TRIBE, NO NATIONALITY, NO RICH NOR POOR, NO DR. NO LAYMEN. LOVING EACH OTHER 4 D SAKE OF ALLAH. SPONSORED BY; AL BAT'HA ISLAMIC CENTER, RIYADH. WALIDR FOR MORE INFO; PLS. VISIT: WWW.ISLAMCOCG.COM

Added: 3831 days ago by islammedia
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The first thing that one should know and clearly understand about Islam is what the word "Islam" itself means. The religion of Islam is not named after a person as in the case of Christianity which was named after Jesus Christ, Buddhism after Gotama Buddha, Confucianism after Confucius, and Marxism after Karl Marx. Nor was it named after a tribe like Judaism after the tribe of Judah and Hinduism after the Hindus. Islam is the true religion of "Allah" and as such, its name represents the central principle of Allah's "God's" religion; the total submission to the will of Allah "God". Sheikh Bilal Phillips discusses the true way of submission and path to God and why every religion cannot be true. How there is one perfect way to reach paradise. Sheikh Bilal is himself a revert, who has gone through many stages in life, from near disbelief, Communism, Christianity, to Islam

Added: 4262 days ago by أبو المقداد
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